No comments about India (Berlitz Country Guide).

No comments about Madhya Pradesh (Inside India).

1 comments about Ladakh: Crossroads of High Asia (Oxford Paperbacks).

1. I can think of no other book which serves as a better general introduction to Ladakh. It is mostly a historical review revising Franke's turn-of-the-century work, The Kingdom of Western Tibet. However, it is of limited use as an overall historical or cultural reference for those more advanced in studying this region. It does not go into much detail and fails to be adequately comprehensive. But these drawbacks are easily forgiven if it is understood as an introductory book. Compared with Helena Norberg-Hodge's book, Ancient Futures: Learning from Ladakh - a much more popular work - Rizvi's book is a much more well-balanced, objective account, grounding Ladakh in its historical and regional context. This should be the first book to read for a serious beginner in Ladakh studies, and is accessible enough for a casual reader.

No comments about Agra and Fatehpur Sikri.

5 comments about On Foot to the Golden Horn: A Walk to Istanbul.

1. The tale of three (and later just two) British friends who walk from Gdansk, Poland, to Istanbul, Turkey, Goodwin's writing is crisp and vivid with detail and excellent metaphors; his sense of humor and self-deprecation also shine through. This book shines best in its description of the people and places Goodwin meets on the road; you feel as though you are there. His descriptions of the failings of Eastern European cigarettes are reason enough to read the book.

   The book is also fascinating in Goodwin's capture of a pivotal period (just after the fall of the Iron Curtain), and he reveals a fascinating landscape that goes beyond the "now you've got democracy, eveything's better" to show people who are scared by the West, unfamiliar with democracy, and cynical about change.

   The momentum Goodwin builds in his masterful narrative of adventures with strangers, friendships made and broken, towns described, etc., is regularly hobbled by his lengthy discussions of local history; though informative and well-written, these historical essays seem ponderous when injected in the middle of his intriguing road stories, and therefore, seem out-of-place.

   And those looking for a book on adventures in Turkey and Istanbul should be warned that very little of the book occurs on the Golden Horn; most of the book is dedicated to Poland and Transylvania. This was my only other disappointment; after thousands of miles across Eastern Europe, filled with vivid description, Goodwin steps into Turkey and then the book is over, giving you the impression that he was anxious to get the manuscript to the editor.

   But overall, this is an excellent road book, and Goodwin is a real talent. I found him very endearing, and I am wondering if he and his co-walker/girlfriend, Kate, are still together! I'd love to get in touch with Goodwin.




2. While reading this book I had three major difficulties: author's disturbing attitude towards Romanians, his way of treating history, and his unnecassarily sophisticated vocabulary.

   According to the author, Romanians do not deserve to be called humans while all Hungarians are, without exception, angels. When you finish reading the chapter on Romania you are filled with a desire to take the country from their hands and give it back to its rightful owners. But then, you remember how history was made in 18th thru 20th centuries and you appreciate that Romanians can also have aspirations. They just don't have the means to realize them.

   Second hurdle was author's way of treating history as a combination of hearsay and oversimplifications. Simplifying history might be a good idea to instill curiosity in a little kid but when it comes to us grown-ups, we need a little more than that. Let me give you an example. On page 243, it is said that Khazars were divided into two groups: black and white. So far so good. But there is a big problem with the interpretation. You are made to believe that these two colors were used to differentiate between people's skin color. Wrong! Anyone who knows a little about ancient Turkish history knows that Turks used colors to designate geographical locations. For instance, they called the Mediterranean as 'Akdeniz' (White Sea). Because 'ak' (white) stands for west and Mediterranean lies to the west of where Turks used to live. Likewise, The Black Sea is called Karadeniz because 'kara' (black) designates north of Anatolia and Caucasia where Turks were living when they named the sea. So Jason [I am Turkish and can you read my last name?], you miserably failed!

   Last but not least of all, the author uses an annoyingly sophisticated language. At times this breaks your concentration and turns your reading experience into a torture.

   To summarize: I made a mistake and wasted my time and money; you don't have to repeat the same mistake.




3. There is no doubt that Goodwin's walk must have been an interesting. Walking the length of Eastern Europe in early 1990 must have been a daring and exhillarating experience.

   However, it is perhaps because of the high expectations that I had for this book that I was so thoroughly dissapointed by it. Having read much about the Balkans in particular, and having lived and traveled extensively throughout the region, I was rather dissapointed in Goodwin's approach. Very early in the book, one notices how Goodwin sees all the countries he walks through with a very Northern European viewpoint.

   Despite his implicit acknowledgement that he really has not spent much time with Romanians, Goodwin is quick to denounce the nation's claims to Transylvania and everything else. Goodwin makes it clear that in his view, Romanians are the scum of the earth -- a people without culture, class, or civilization. Staying throughout with Hungarians and Saxons, Goodwin makes very little effort to interact with Romanians, and thus shows the prejudices of his hosts in his writing. Even in the titles of his chapters, he uses Hungarian and German names -- names not commonly used anymore -- instead of Romanian names for various towns he visits. Most disturbing is Goodwin's complete disregard for Romania's third great region, Moldavia -- a region many consider to be the cultural heart of Romania; a land of immesnse beauty, world-class wine, and hospitable -- Romanian -- people. While Goodwin understandably did not make a detour in this region, his utter contempt for Romanians -- blaming the people themselves for the brutality of Ceausescu -- is reprehensible.

   This book had a lot of potential, and could have been a wonderful read. However, it is clear from reading it that Goodwin made his journey with a closed and prejudiced mind -- something that denied both him and the reader a true picture of a very rich and beautiful region. The one reedeeming factor is that despite all his biases, Goodwin's descriptive powers are immense. Many of the spots where both he and I stood are depicted with great authenticity in the book. All in all, a book worth reading -- albeit with a large grain of salt.




4. In this day and age when everything has been discovered, and every person on this small world has been touched by the conquests of another country or the speed of technology, there comes a long the travel log of Jason Goodwin.

   The written details are enough to put you on the path with Goodwin and his two close friends. From the lands they visit, to the hardships they encounter, you really feel as if you're on the path to Instanbul with them! And yet somehow, he still has room to focus on the people of these regions, during a hard and confusing time in eastern Europe. While people struggle to find their identites and find the freedoms they may have missed, these three British travelers are welcomed in to their homes and barns, as if they were long lost friends. Goodwin notes all aspects of these people they visit, and doesn't sugar coat a thing!

   The sheer amazement of walking from Poland to Turkey, in a time when they could easily fly over it without so much of a glance or concern, truely opens the history of the iron curtain to all of us.

   Again, these countries Goodwin and his companions walked through, no longer exsist as he saw them. But with this novel, the split second time of change for the Eastern Block, is immortalized.




5. Jason Goodwin has produced a wonderfully inventive travel book, one in which Istanbul is the ultimate goal. Wanting to have some sort of experience of what was it was like to visit such a distant goal in the past, as well as to tour Central Europe, he and two friends walk there! They journey on foot (only very rarely accepting short rides) from the northern Polish port city of Gdansk all the way through the rest of Poland, Slovakia, Hungary, Romania, and Bulgaria into Turkey. An incredible journey, he describes it vividly, with worries about bandits, wolves, bears, the weather, hostile customs officials, dogs, and most of all finding food and a place to sleep at night. They meet an interesting and diverse group of people along the road, many of whom befriend them, taking them into their homes, sharing part of their lives with the travelers.

   Perhaps somewhat dated, published as it was in the early 1990s, Goodwin does provide an interesting portrait of Central Europe. The book spends quite a bit of time in Poland, a land shaped by the rise and fall of empires, shaped by the northern crusades of the Teutonic Knights, the Hanseatic League, of various powers that had over the centuries coveted and eventually gobbled sections or all of Poland, the broad flat plains of the country providing little obstacle to invading armies. Indeed Goodwin finds that the Poles often go to great pains to make it clear that they are distinctly Polish; though often that is simply making it clear that they are not German. As part of the country was once part of Germany, their concern is perhaps understandable.

   Though Goodwin's journey never takes him into Germany, he often encountered German cultural influence and odd outposts of Germans, even well into Romania. German settlers had been invited by many rulers in Central Europe, and for centuries German merchants, craftsmen, and guilds dominated town life, the towns in essence becoming German, the main language in Gdansk or Cracow or Buda German. Many of these Germans though Goodwin finds have left, those few remaining either thinking of leaving, stubbornly clinging to old ways in isolated Saxon settlements, or slowly assimilating with the larger majority.

   Hungary Goodwin finds is seemingly more stable and prosperous than the others he went through on his trip, particularly when contrasted with Romania. Though a third the size of Poland, its people took pride in regional names and differences, making the country seem larger than it was. One area that was interesting was Silvasvarod, noted for the famed Lippizaner horses it supplies to the Viennese Riding School.
   
   Much of the book is spent in Romania, particularly in the region of Transylvania, an area once part of Hungary, its loss still keenly felt by many in Hungary as well as the substantial Hungarian minority in Transylvania itself. Goodwin found a number of people who held strong opinions on the matter, and it appears to remain a bone of contention with many. The only undisputed inhabitants of Transylvania are the once nomadic Szekely, Hungarian speakers, though not Hungarian. Famed for fighting on horseback, noted for their light cavalry even after they ended their nomadic ways, once proudly cherished by the Hungarians as defenders of the realm, they are still found in eastern Transylvania, a region known as Szekelyfold, where Goodwin observed their nearly pagan "totem poles" that marked graves and the massive palisade gates they erect at the entrance to their farms.

   Gypsies Goodwin found played a major role in the life and economy of Central Europe, particularly in Romania. Sometimes feared (many warned Goodwin that they were thieves and cutthroats), sometimes hated (they were very poorly treated by Ceausescu in Romania), sometimes even admired (Goodwin did find some who pointed out that they fulfilled a vital economic function in many areas), he found them more diverse and interesting than he imagined, a people who are not tied down to cities and have more in common with their ancestral Indian homeland than Europe.

   Goodwin did not like Romania, feeling it more like the Third World than Europe. He found it a land that had suffered greatly under Ceausescu, his legacy still looming large in everyday life. Romania seemed alone in Central Europe in lagging behind economically and in pursuing democracy, even in basic services. Goodwin visited an orphanage in Romania, making for heartbreaking reading, children barely cared for, virtually unable to speak as they haven't had enough human contact, having to be shown how to play with toys! What disgusted Goodwin the most though was the "gang mentality of ordinary Romanians," how the days of mob rule from the past still existed, present everywhere from the unfriendly "leering beer-garden swillers" that were present in many Romanian bars to the rioting peasant farmers that had recently fought ugly street battles in Tirgu Mures. When leaving Romania, Goodwin suffers from food poisoning, the poison of which he compares to his trip through the country, which had been administered "from the moment we crossed its border," beginning in the border town of Oradea, where the "first black depression" settled upon him, abating only upon leaving.

   Goodwin was glad to enter Bulgaria, a land he found far different, a land perhaps of opposites. Country homes he found were often surrounded by trash, rather than extremely clean as they were often elsewhere in Central Europe, a holdover from traditions of not displaying wealth to Turkish overlords. In Bulgaria they nodded to show no, shook their heads to say yes, again legacies of confusing Ottoman rule perhaps. Drier and emptier than any of the previous lands, Goodwin was glad to enter it; clearly feeling his next stop was in Istanbul.

   If I had any complaint to offer about the book, it was that we never get to see Istanbul; the book is all about the journey, and really about Central Europe. Having said that though, it was still great to read.

No comments about On Yuan Chwang's travels in India, 629-645 A.D (Oriental Translation Fund. New series, v. 14-15).

No comments about ANNAPURNA SOUTH FACE.

No comments about Topee and turban: Or, Here and there in India.

No comments about Banaras The Eternal City.

No comments about The Magical Math Book.