1 comments about London: A Musical Gazetteer.

1. Inspired by Nigel Simeone's 'A Paris Musical Gazetteer', Lewis Foreman, a distinguished writer on British music with more than twenty books to his credit (among them volumes on Havergal Brian, Edmund Rubbra, Arthur Bliss, and Edward Elgar) and Susan Foreman (I don't know if she is his wife or daughter or no relation) have written a compelling gazetteer of sites associated with classical music in London. It details the history of sites around London where various musical events, composers, performers, even music publishers have flourished. There are chapters on theaters, concert halls and watering places, on choral music and organs, on conservatories, museums, libraries, musical paintings, on graves and memorials to musicians, on the BBC, on orchestras, and on recording locations (including Abbey Road, which of course has had a distinguished history aside from that famous Beatles recording). There is a long section on composers and musicians in London, including really quite detailed information about where various musicians lived, going all the way back to Purcell and beyond.
   
   There is a delightful section called 'Five Musical Walks' which are doable rambles that take in such things as where Berlioz and Wagner stayed while in London, the Wigmore Hall, Harold Moores's music shop, and a great deal more. And a section on musical selections that evoke London and environs.
   
   The authors do not claim this to be a scholarly work, but indeed the number of facts (they must have done assiduous research!) is astounding. Did you know that Sir Adrian Boult left his body to scientific research? Or that the celebrated contralto Dame Clara Butt was six foot two? Or that W. S. Gilbert (of Gilbert and Sullivan fame) died of a heart attack while trying to save a drowning young girl? There is a chatty tone and the authors even dish some dirt (see the section on Constant Lambert, or the anecdote about John Ireland's companion, Norah Kirby, attending an Ireland concert wearing gumboots and a pair of John's trousers).
   
   There are many pictures - of musicians, of concerts, of musician's homes, et al. - that are printed in the side-columns of the extra-wide glossy pages. My only complaint about the book, in fact, is that it is rather unwieldy because of the wide pages. There are maps that are very helpful for non-Londoners, a bibliography, instructions about how to reach certain sites whether using public transport, driving or walking, and even web addresses of interest.
   
   This is the sort of book one could read front to back or more likely to dip into as interest dictates. Either way, it's a marvelous addition to a musiclover's library.
   
   Scott Morrison

4 comments about New England Frontier: Puritans and Indians, 1620-1675.

1. This is the most balanced account of the relationship between the Indians and the early settlers I have read. It is an excellent book for someone who is interested in both sides of the story, Indian and Puritan. Vaughan tries to portray the truth of both people's viewpoint and doesn't get bogged down in politically correct rambling so prevalent in modern renditions (i.e. Greg Nobles). A must read for those who desire to be balanced in their view of History.



2. In 1620 the English Puritans settled in the region they called New England. There they met the natives, the Indians. This book explains how the Puritans and Indians related with each other until 1675. Vaughan demonstrates that the Puritans did not exploit the Indians as often believed but dealt fairly with them. He neither denigrates nor whitewashes either the Puritans or the Indians, but is fair to both sides.

   Vaughan describes the Indians, their beliefs and customs, and what they thought of the Puritans. Vaughan also portrays the beliefs and customs of the Puritans and their attitudes towards the Indians. Vaughan recounts how the Puritans and the Indians allied together to destroy the aggressive Pequot tribe in the Pequot war in 1637.
   Vaughan sketches the trade between Puritans and Indians, at first trading furs for items and later for wampum. Then he describes how the Puritans tried to fit the Indians fairly into their legal system. Finally he recounts the Puritans attempts to convert the Indians to Christianity.

   This is an excellent account, based on extensive primary and secondary sources, of the little known period before King Philips attack on the Puritans changed how the colonists and the Indians saw each other.




3. Alden Vaughan tackles the initial years of colonization in New England by the Puritans, and the relationship their communities had with the Native Americans of the region. In his examination, Vaughan argues that contrary to generally accepted histories, the Puritans' relations with the Native American groups in political, economic, judicial and religious spheres was "relatively humane, considerate and just," when compared with other contemporary European colonies in the New World, particularly the English colony in Virginia. The evidence that Vaughan provides is almost entirely drawn from Puritan sources, with some corroboration taken from other European colonies whenever possible. According to Vaughan no written histories from this period exist relating the Native American perspective directly, and he is confident that the Puritans left generally unbiased records regarding their dealings with the various native nations and individuals. The text he has produced from his investigation is one which sheds a considerably softer light on the Puritan's motives and actions regarding the Native Americans in New England.
   
   Vaughan's argument is generally convincing given the sources he examines. Vaughan defends his reliance on Puritan sources eloquently in the Preface, and it is hard to deny that there is a lack of Native American sources from the Puritan era. Still, there is no question that an unfiltered Native American voice is lacking, and that must be taken into account when assessing Vaughan's evidence. One wonders why Vaughan did not look into the writings of the Christian Native Americans living in New England, or further delve into the conversion narratives which he refers to. Vaughan has also avoided using captivity narratives written by Puritans, another possible source of information regarding Native American culture and opinion. Another inherent problem is Vaughan's narrow time span; this work focuses on a generation and a half of English/Native American interaction, and thus the lasting implications of Puritan policy are for the most part disregarded. Also lacking is gendered analysis of both Native American and Puritan relations; while Vaughan does briefly cover women's roles in Native American society in Chapter II, Puritan women are overlooked entirely in his predominately political analysis, as are "Praying Indian" women and their adjustment to Puritan gender roles. Overall, Vaughan mounts a convincing defense of the Puritan's motives and conduct, but one can come away from his work with the impression that in Vaughan's eyes, the Puritans could do no wrong.



4. A sensitive and sensible look at English-Indian relations in New England, 1620-1675. Vaughan attempts to dispel a number of myths (myths that have only intensified over time), by demonstrating that: 1) The Puritans did not push the New England Indians off their land. Indians owned and sold their land. 2) The Puritans did not deplete the food source of the natives. Game did decrease as more and more English settled in, but Indians were agricultural and grew most of their food. 3) The Puritans did not upset the Indians' economic pattern by underpaying them for goods and services. The tools Indians received from the English as payment for furs and land, for instance, were highly prized. 4) The Puritans did not kill off the Indians in a series of military actions. Warring tribes probably caused as many Indian deaths as the English, and the immediate causes of the Pequot War and King Philip's War were complicated and emerged from both sides. 5) Indians were not mistreated out of hand by the English in legal cases; for example, the death penalty for murder applied to all, regardless of race. Indians were frequently compensated for damaged property caused by the colonists' livestock. 6) The Puritans were not indifferent to the physical, moral, and spiritual well-being of the Indians. Puritans did not even regard the natives as a different race, but rather as white men with different features caused by their environment and "debased" by the Devil. Like themselves, they viewed the Indian as a creature fallen from Grace, and worthy of salvation.
   
   I am not expert enough to know exactly on which side of these "myths" the truth actually lies, though I suspect Vaughan is more correct than not. The political incorrectness of his views, however, seem fairly obvious and would probably receive little consideration today or be dismissed out of hand. This would be unfortunate, however, for much of what Vaughan has to say seems fair and reasonable. For all that, it's an interesting book, well written, and, in a provocative way that older historical works often are, a breath of fresh air.

No comments about Take the Kids England, 3rd (Take the Kids - Cadogan).

2 comments about Home at Last.

1. ...in the middle of Narragansett Bay, is a way of life almost forgotten in this day and age. Josie and Grace have captured the flavor of life on the island, in a very real and personal way. Although it helps to be from Rhode Island to fully understand all the references in the book, anyone can appreciate the trials, tribulations, and joys of living on an island.



2. My grandfather, Horace M. Barrett, was the illustrator of this amazing book about life on a small Island in the Narragansett Bay. My Granddad died in January, as did Josie Avery. They are both greatly missed but their lives live on through their book and through the people of Prudence Island. RIP, Granddad and Josie! And, Grace, thank you for your part in this book! I will treasure it forever.

1 comments about The Traveller's Guide To Fairy Sites: The Landscape And Folklore Of Fairyland In England, Wales And Scotland.

1. This book is simply a MUST for anybody interested in fairies. It wonderfully detailed, with old folklore and real acounts from all over England, Wales, and Scotland, and is filled with pictures and drawings of the exact place where the sighting happened. It even gives precise directions on how to get there.
   
   The only thing that I believe that should have added, was sightings from Ireland, as Ireland is well known for their fairy sighting and lore.

No comments about Channel Island Walks (Cicerone Guide).

No comments about Backroad Bicycling in Connecticut: 32 Scenic Rides on Country Roads & Dirt Lanes, Second Edition (Backroad Bicycling).

No comments about Discovering Walks in the Cotswolds (Discovering).

No comments about Southbury (CT) (Images of America).

No comments about American Map New Hampshire State Slicker (American Map).